paths to spiritual awareness are many.
Direct paths are hard to find and sometimes even harder to follow.
This Oracle of
Love is a most direct and accessible spiritual guide.
You don't have to believe in it. It requires no
commitment or reverence.
Accept or dismiss its counsel as you please. You will recognize its
wisdom when you see it.
The Oracle is easy to use. It takes a
minute or two to cast a hexagram and another to read its
You cast a hexagram by tossing three coins to yield a pattern of heads
and tails. Each possible pattern is representative of a hexagram.
The essence of the oracular
procedure is chance,
tossing of the coins must be free of all conscious control. That the
of the coins be totally unpredictable is the only condition on the use
Please be aware that the Oracle of Love addresses adult issues. It is not suitable for use by children.
Origins in the I Ching
The Oracle of Love
is a child of the I Ching.
The I Ching (also called the “Book of Changes”) is a collection of
ancient Chinese texts whose origins date back to the 24th
century BC. It has
been used for thousands of years both as an Oracle and a book of
wisdom. C.G. Jung's foreword to the Wilhelm/Baynes translation offers an excellent introduction to the I Ching.
The Oracle of Love has inherited the same hexagram structure as
the I Ching and is largely consistent with it.
The Oracle of Love
has developed out of a contemporary encounter with the I Ching. I have
used the I Ching (and latterly the Oracle of Love) for
some forty years and have come to know it as a close friend.
This began in the nineteen-seventies when I was looking for a
guide to help me through the psychedelic mindscape
of which science and religion had no knowledge.
The I Ching's uncanny ability to make relevant
comment on my most subjective experience led to an intense encounter and
within a short period I had memorised all the hexagram interpretations.
Then, after many years comparing the
hexagrams I cast with events as they unfolded, I began modifying the
to better describe the reality I was experiencing. Now in mature age, I stand with an
accumulation of adjusted interpretations and an approach to the I Ching
that does not
conform with any tradition. I have attempted to integrate my insights
into the I Ching by re-formulating it as this Oracle of Love.
The Oracle of Love is therefore the reflection of a contemporary experience of the I Ching rather than a scholarly
re-work of classical texts. I have not
called it the I Ching so as not
to offend classicists - but the
essence of the I Ching remains, albeit expressed in a modern idiom rather than the traditional
symbols of ancient China.
What's Love Got to Do with It ?
My insights into the hexagrams clarified my understanding of the I Ching as a whole.
After screening out the distractions of all
the cultural references I came to realize what a pivotal
role Love plays in the I Ching and that its primary function is spiritual.
Love and spirituality
are the central themes of this interpretation
of the I Ching and are intimately intertwined.
While love takes
many forms and we probably each have a
different conception of it, the word ‘love’ is
used by the Oracle in a
very particular sense. When meant in this special sense it
is written with a capital ‘L’, as Love.
Understand Love as a bodily feeling
rather than a concept or emotional state. Get a palpable sensation of vibration that gives you a warm,
pleasurable glow. The feeling may arouse movement in
response, like a dance inspired by music. Feelings and responses can be repeated and played with,
stronger or weaker, faster or slower, in time or syncopated,
vibrations upon vibrations arousing feelings of their own. Love is a sensitivity, both
creative and passive, to waves and
vibrations, which we enjoy for their harmony and variety, as we do music -
and which we feel in the same way that music can make us feel.
Love is a moving, vibrant feeling.
Feelings of Love can be
enhanced by specifically paying attention to them. With increased
attention we can
perceive them more clearly, feel them more deeply, express them more lucidly and appreciate more
consciously their detail and their breadth.
The Oracle aspires to
developing relations between
separate feeling beings (such as ourselves) so that we share and
exchange feelings of Love with each other.
To this end the Oracle's counsel is invariably
directed towards fostering feelings of Love in our relationships and maximising the benefit from them.
More so, the Oracle
aspires to an intensity of relation in which the feelings of Love are
lavished with conscious attention, both in perception and expression. In human terms it
aspires to overtly sexual and orgasmic exchanges of feeling between Lovers.
An important element of a
Loving relation is the exchange of feelings. It is just as easy for
different feelings to harmonize as it is for shared feelings to harmonize.
Consider a couple dancing face to face. When one
partner steps forward the other will step backward in order to maintain the
dance. Lovers do not have to be experiencing exactly the same feelings.
It is important that they be understood to retain their individuality, for
it is their differences that power the Love-dance.
Love honours the personal nature of our
feelings and is, in turn, honoured by our engaging with
others who may be feeling differently. The harmonious
exchange of possibly different feelings between different beings is the
ambition of the Oracle of Love.
Love is the domain of the Oracle. Love is the context in
which its auguries make sense. To construe its pronouncements in terms
of power, fame or fortune is to misunderstand it. The
Oracle has only one thing on its
mind - all other ambitions are a subtext for Love.
Love and Spirituality
For the Oracle, spirituality is a connection of
everything in the universe joining it into
a whole, but a whole that does not obscure or restrict the diversity of its parts.
The spiritual presence in the world is an omnipresent but background connection of everything.
This "universal spirit" is sentient in that it feels
its connections and influences them - but it does not control them.
It feels pleasure when its connections are harmonious and expresses itself in a song
of Love that can be felt throughout the cosmos.
The spiritual song is a beacon to harmony in the world but is
overshadowed by foreground tumult.
By limiting our own noise we can avoid obscuring the spiritual influence,
feel the spiritual song and align our
behaviour to its harmony.
The Oracle teaches that
at their deepest and most sincere our feelings of Love coincide with
the spiritual feeling, and that by delving the depths of our feelings of Love we can become aware of
our spiritual connections.
Spiritual awareness is an engrossing feeling of universal connectedness
- an immediately present sensation. The Oracle also teaches that
when our activities harmonize with the spiritual song
they intensify the spiritual feeling. Our feelings of Love are a means to both our own spiritual
awareness and to giving spiritual pleasure.
The demands of our world usually deter us from delving into our feelings to any great depth,
thereby preventing us from finding our spirituality and from engaging Lovingly with each other.
One way to avoid the distractions is to turn our attention inward and search for feelings of Love
within our own minds and bodies.
Here there are only our own subjective feelings to negotiate,
and in this freedom from external consideration we can be more imaginative
in the search for our deeper feelings.
The process is exemplified by the practice of meditation, whereby one
withdraws attention from the outside world to explore one's inner world
instead. The sages of many religions teach that there is a coherent
reality to be found in such self-contained exploration. The Oracle teaches that the greater
benefits of meditation come from exploring our feelings of Love (including our bodily sensations),
rather than from attempting to dismiss our feelings or from attending to our ideas or emotions.
Increased familiarity with our own feelings of Love helps us to recognize them in our
dealings with others.
and the Oracle
In the random fall of a hexagram
personal and environmental control are minimized,
allowing the spiritual background to have a significant influence on the outcome.
Even in the midst of the greatest foreground clamour, randomly falling hexagrams can clearly
reflect the spiritual influence, while interpretations such as those offered by
this Oracle try to represent them in words.
No representation of spirituality - no Oracle,
no idea, no symbol, no religion - is by itself the spiritual presence.
Representations are only indirect and limited descriptions of it. Representations may
point us to spirituality but by themselves are not it and none have exclusive access to it.
Our feelings of Love are our gateway to spirituality which we can all reach without the aid of any representation.
It is important to understand that the spirit the Oracle represents
is not an all-powerful, all-seeing ruler of the universe.
It is a deeply sensitive player in the unfolding of reality rather than a controller of it.
Being universal and immortal, its stakes in the game are very different to ours.
It shares our feelings and disappointments but has feelings and disappointments of its own.
It has a personality in its own right
which I have attempted to describe in the section Personality of the Oracle.
While one may regard using the Oracle as taking an interest in one's own
spiritual health, one may also regard it as being considerate of the spiritual presence
in the same way that one is
considerate of other people, by finding out how they feel
about things before committing oneself to a course of action. How
far we alter our intentions to accommodate another is a
choice we make with each act.
While we may ardently strive for spiritual awareness,
as far as I can tell from my use of the Oracle our primary spiritual purpose is to
facilitate the spiritual harmony, whether or not we are
consciously aware of our spirituality. Being spiritually aware of course
affirms the spiritual harmony, but
we can contribute to the harmony without full awareness of our spiritual connection.
The skills we acquire facilitating the spiritual harmony - restraint, fluidity, delicacy of touch
and subtlety of feeling - these also enhance our spiritual awareness.
We may address the Oracle with a particular
question in mind but its response will direct us to the most pressing
spiritual issue regardless of our question. Questions are almost
superfluous to a consultation. Of course, it is helpful to receive
guidance to foreground problems vexing us but that only happens when such
problems and the spiritual issues are related. Some problems must be
managed as best we can without Oracular help. In my own experience it
has often happened that by addressing the spiritual issues, foreground
questions have been put into a clearer perspective.
It can take some time to discover which issues
the Oracle is indicating
as needing attention. This is because spiritual issues are often seen
as trivial from our everyday point of view, especially when there are more
pressing foreground matters at hand. This is the value of the
Oracle, for it makes known to us the issues of spiritual importance that we
would otherwise overlook in favour of foreground matters that more
forcefully demand our attention. These spiritual issues may be so
subtle that it is only after a number of consultations that we
are able to piece the clues together and arrive at the issue of
interest. Discerning the significance of the Oracular messages becomes
easier with practice and some helpful advice is offered in the section Interpreting a Hexagram.
Exact instructions for consulting the Oracle are
provided in the
to Cast a Hexagram. The method of consultation for the
Oracle also permits hexagrams to be strung together like sentences in a
paragraph. While the meanings of the individual hexagrams are
sufficiently elaborate to convey a message in their own right, they can
also be regarded as the elements of a language from which more complex
messages can be built. Guidelines for combining hexagrams are provided
in the section Conversations. This replaces
the concept of “changing
lines” that plays such a large role in the I Ching, whereby one
hexagram transforms into another. Such transformation of hexagrams is
absent from the Oracle of Love.